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      [138] Hennepin (1683), 112; Relation de Tonty, 1693.152 By Zeus, theres no difficulty about that. Make yourself small as he makes himself greatfeign to be timid, and let him show himself brave. Then, when he has puffed himself up well, give him a real fright. Pretend that the meetings of the hetaeriae are discovered, that the house is surrounded by bowmen, and when he is trembling with terror and doesnt know where to hide, do as Stratocles did with the cowardsgive him an excuse to slip away, and hell speedily show the hollows under the soles of his feet.


      "Mais il fallut, tous tant que nous estions, quitter cette ancienne demeure de saincte Marie; ces edifices, qui quoy que pauures, paroissoient des chefs-d'?uure de l'art aux yeux de nos pauures Sauuages; ces terres cultiues, qui nous promettoient vne riche moisson. Il nous fallut abandonner ce lieu, que ie puis appeller nostre seconde Patrie et nos delices innocentes, puis qu'il auoit est le berceau de ce Christianisme, qu'il estoit le temple de Dieu et la maison des seruiteurs de Iesus-Christ; et crainte que nos ennemis trop impies, ne profanassent ce lieu de sainctet et n'en prissent leur auantage, nous y mismes le feu nous mesmes, et nous vismes brusler nos yeux, en moins d'vne heure, nos trauaux de neuf et de dix ans."Ragueneau, Relation des Hurons, 1650, 2, 3.FOOTNOTES:


      1648.But if the wilderness of ocean had its treasures, so too had the wilderness of woods. It needed but a few knives, beads, and trinkets, and the Indians would throng to the shore burdened with the spoils of their winter hunting. Fishermen threw up their old vocation for the more lucrative trade in bear-skins and beaver-skins. They built rude huts along the shores of Anticosti, where, at that day, the bison, it is said, could be seen wallowing in the sands. They outraged the Indians; they quarrelled with each other; and this infancy of the Canadian fur-trade showed rich promise of the disorders which marked its riper growth. Others, meanwhile, were ranging the gulf in search of walrus tusks; and, the year after the battle of Ivry, St. Malo sent out a fleet of small craft in quest of this new prize.

      The vicar of the Archbishop of Rouen was a man of many virtues, devoted to good works, as he understood them; rich, for the Sulpitians were under no vow of poverty; generous in almsgiving, busy, indefatigable, overflowing with zeal, vivacious in temperament and excitable in temper, impatient of opposition, and, as it seems, incapable, like his destined rival, of seeing any way of doing good but his own. Though the Jesuits were outwardly courteous, their partisans would not listen to the new curs sermons, or listened only to find fault, and germs of discord grew vigorously in the parish of Quebec. Prudence was not among the virtues of Queylus. He launched two sermons against the Jesuits, in which he likened himself to Christ and them to the Pharisees. Who, he supposed them to say, is this Jesus, so beloved of the people, who comes to cast discredit on us, who for thirty or forty years have governed church and state here, with none to dispute us? * He denounced such of his hearers as came to pick flaws in his discourse, and told them it would be better for their souls if they lay in bed at home, sick of a good quartan fever. His ire was greatly kindled by a letter of the Jesuit Pijart, which fell into his hands through a female adherent, the pious

      The Indians had lost fear of them. Ribaut had enjoined upon them to use all kindness and gentleness in their dealing with the men of the woods; and they more than obeyed him. They were soon hand and glove with chiefs, warriors, and squaws; and as with Indians the adage that familiarity breeds contempt holds with peculiar force, they quickly divested themselves of the prestige which had attached at the outset to their supposed character of children of the Sun. Good-will, however, remained, and this the colonists abused to the utmost.[282] The above particulars are from the memoir of La Salle's brother, Abb Cavelier, already cited.


      In one particular, the training of these savage politicians was never surpassed. They had no art of writing to record events, or preserve the stipulations of treaties. Memory, therefore, was tasked to the utmost, and developed to an extraordinary degree. They had various devices for aiding it, such as bundles of sticks, and that system of signs, emblems, and rude pictures, which they shared with other tribes. Their famous wampum-belts were so many mnemonic signs, each standing for some act, speech, treaty, or clause of a treaty. These represented the public archives, and were divided among various custodians, each charged with the memory and interpretation of those assigned to him. The meaning of the belts was from time to time expounded in their councils. In conferences with them, nothing more astonished the French, Dutch, and English officials than the precision with which, before replying to their addresses, the Indian orators repeated them point by point.

      [126] "This bad man," says Hennepin, "would infallibly have debauched our workmen, if I had not reassured them by the exhortations which I made them on fte-days and Sundays, after divine service." (1704), 98. reason to cavil at it.

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      his credit, passes it over in silence, not being partial todistributed gratuitously, with an order that none of the young should be killed till the country was sufficiently stocked. Large quantities of goods were also sent from the same high quarter. Some of these were distributed as gifts, and the rest bartered for corn to supply the troops. As the intendant perceived that the farmers lost much time in coming from their distant clearings to buy necessaries at Quebec, he caused his agents to furnish them with the kings goods at their own houses, to the great annoyance of the merchants of Quebec, who complained that their accustomed trade was thus forestalled. *

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      Here, then, closes this wild and bloody act of the great drama of New France; and now let the curtain fall, while we ponder its meaning. 1628, 1629.

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      Sthenelus eyes twinkled; he knew all Acestors tricks of art.FAMINE. WAR. SUCCOR.


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